Yonder stands the South Dome, its crown high above our camp, though its base is four thousand feet below us; a most noble rock, it seems full of thought, clothed with living light, no sense of dead stone about it, all spiritualized, neither heavy looking nor light, steadfast in serene strength like a god.
At another of their camps in this neighborhood, a bear with two cubs attacked the flock before sunset, just as they were approaching the corral. Joe promptly climbed a tree out of danger, while Antone, rebuking his companion for cowardice in abandoning his charge, said that he was not going to let bears “eat up his sheeps” in daylight, and rushed towards the bears, shouting and setting his dog on them. The frightened cubs climbed a tree, but the mother ran to meet the shepherd and[Pg 210] seemed anxious to fight. Antone stood astonished for a moment, eyeing the oncoming bear, then turned and fled, closely pursued. Unable to reach a suitable tree for climbing, he ran to the camp and scrambled up to the roof of the little cabin; the bear followed, but did not climb to the roof,—only stood glaring up at him for a few minutes, threatening him and holding him in mortal terror, then went to her cubs, called them down, went to the flock, caught a sheep for supper, and vanished in the brush. As soon as the bear left the cabin, the trembling Antone begged Joe to show him a good safe tree, up which he climbed like a sailor climbing a mast, and remained as long as he could hold on, the tree being almost branchless. After these disastrous experiences the two shepherds chopped and gathered large piles of dry wood and made a ring of fire around the corral every night, while one with a gun kept watch from a comfortable stage built on a neighboring pine that commanded a view of the corral. This evening the show made by the circle of fire was very fine, bringing out the surrounding trees in most impressive relief, and making the thousands of sheep eyes glow like a glorious bed of diamonds.Now comes sundown. The west is all a glory of color transfiguring everything. Far up the Pilot Peak Ridge the radiant host of trees stand hushed and thoughtful, receiving the Sun’s good-night, as solemn and impressive a leave-taking as if sun and trees were to meet no more. The daylight fades, the color spell is broken, and the forest breathes free in the night breeze beneath the stars.If only one could be got to cross over, all would make haste to follow; but that one could not be found. A lamb was caught, carried across, and tied to a bush on the opposite bank, where it cried piteously for its mother. But though greatly concerned, the mother only called it back. That play on maternal affection failed, and we began to fear that we should be forced to make a long roundabout drive and cross the wide-spread tributaries of the creek in succession. This would require several days, but it had its advantages, for I was eager to see the sources of so famous a stream. Don Quixote, however, determined that they must ford just here, and immediately began a sort of siege by cutting down slender pines on the bank and building a corral barely large enough to hold the flock when well pressed together. And as the stream would form one side of the corral he believed that they could easily be forced into the water.
rummy hacking app telugu
The high ridges and hilltops beyond the woolly locusts are now gay with monardella, clarkia, coreopsis, and tall tufted grasses, some of them tall enough to wave like pines. The lupines, of which there are many ill-defined species, are now mostly out of flower, and many of the compositæ are beginning to fade, their radiant corollas vanishing in fluffy pappus like stars in mist.
Now I’m back at the camp-fire, and cannot help thinking about my recognition of my friend’s presence in the valley while he was four or five miles away, and while I had no means of[Pg 191] knowing that he was not thousands of miles away. It seems supernatural, but only because it is not understood. Anyhow, it seems silly to make so much of it, while the natural and common is more truly marvelous and mysterious than the so-called supernatural. Indeed most of the miracles we hear of are infinitely less wonderful than the commonest of natural phenomena, when fairly seen. Perhaps the invisible rays that struck me while I sat at work on the Dome are something like those which attract and repel people at first sight, concerning which so much nonsense has been written. The worst apparent effect of these mysterious odd things is blindness to all that is divinely common. Hawthorne, I fancy, could weave one of his weird romances out of this little telepathic episode, the one strange marvel of my life, probably replacing my good old Professor by an attractive woman.
July 6. Mr. Delaney has not arrived, and the bread famine is sore. We must eat mutton a while longer, though it seems hard to get accustomed to it. I have heard of Texas pioneers living without bread or anything made from the cereals for months without suffering, using the breast-meat of wild turkeys for bread. Of this kind they had plenty in the good old days when life, though considered less safe, was fussed over the less. The trappers and fur traders of early days in the Rocky Mountain regions lived on bison and beaver meat for months. Salmon-eaters, too, there are among both Indians and whites who seem to suffer little or not at all from the want of bread. Just at this moment mutton seems the least desirable of food, though of good quality. We pick out the leanest bits, and down they go against heavy disgust, causing nausea and an effort to reject the offensive stuff. Tea makes matters[Pg 77] worse, if possible. The stomach begins to assert itself as an independent creature with a will of its own. We should boil lupine leaves, clover, starchy petioles, and saxifrage rootstocks like the Indians. We try to ignore our gastric troubles, rise and gaze about us, turn our eyes to the mountains, and climb doggedly up through brush and rocks into the heart of the scenery. A stifled calm comes on, and the day’s duties and even enjoyments are languidly got through with. We chew a few leaves of ceanothus by way of luncheon, and smell or chew the spicy monardella for the dull headache and stomach-ache that now lightens, now comes muffling down upon us and into us like fog. At night more mutton, flesh to flesh, down with it, not too much, and there are the stars shining through the cedar plumes and branches above our beds.
July 29. Bright, cool, exhilarating. Clouds about .05. Another glorious day of rambling, sketching, and universal enjoyment.[Pg 169]
From meadow to meadow, every one beautiful beyond telling, and from lake to lake through groves and belts of arrowy trees, I held my way northward toward Mount Conness, finding telling beauty everywhere, while the encompassing mountains were calling “Come.” Hope I may climb them all.
Mr. Delaney has hardly had time to ask me how I enjoyed my trip, though he has facilitated and encouraged my plans all summer, and declares I’ll be famous some day, a kind guess that seems strange and incredible to a wandering wilderness-lover with never a[Pg 255] thought or dream of fame while humbly trying to trace and learn and enjoy Nature’s lessons.
The blue, or dusky, grouse is also common here. They like the deepest and closest fir woods, and when disturbed, burst from the branches of the trees with a strong, loud whir of wing-beats, and vanish in a wavering, silent slide, without moving a feather—a stout, beautiful bird about the size of the prairie chicken of the old west, spending most of the time in the trees, excepting the breeding season, when it keeps to the ground. The young are now able to fly. When scattered by man or dog, they keep still until the danger is supposed to be passed, then the mother calls them together. The chicks can hear the call a distance of several hundred yards, though it is not loud. Should the young be unable to fly, the mother feigns desperate lameness or death to draw one away, throwing herself at one’s feet within two or three yards, rolling over on her back, kicking and gasping, so as to de[Pg 176]ceive man or beast. They are said to stay all the year in the woods hereabouts, taking shelter in dense tufted branches of fir and yellow pine during snowstorms, and feeding on the young buds of these trees. Their legs are feathered down to their toes, and I have never heard of their suffering in any sort of weather. Able to live on pine and fir buds, they are forever independent in the matter of food, which troubles so many of us and controls our movements. Gladly, if I could, I would live forever on pine buds, however full of turpentine and pitch, for the sake of this grand independence. Just to think of our sufferings last month merely for grist-mill flour. Man seems to have more difficulty in gaining food than any other of the Lord’s creatures. For many in towns it is a consuming, lifelong struggle; for others, the danger of coming to want is so great, the deadly habit of endless hoarding for the future is formed, which smothers all real life, and is continued long after every reasonable need has been over-supplied.